It was a Tuesday morning in a year he can name and it was verse fourteen of an unremarkable chapter.
He was not looking for anything. He was reading the way he reads, which is steadily and without much expectation, a chapter at a time, in a chair, before the house wakes up.
And a line came up off the page and went through him.
He has read that verse perhaps two hundred times since. He has looked at it in the original. He has read four commentaries on it, and every one of them says something sensible and none of them says the thing that happened.
Nine years.
He has never mentioned it. And in his case the reason is unusually specific, because he is an unusually specific man.
He cannot construct a defensible account of it.
He knows exactly what he would say if somebody described this to him. He would say, kindly, that a verse landing hard is a well-understood phenomenon, that the mind is primed by circumstances, that attention and emotion do this, and that it is not necessary to reach for anything unusual to explain it.
He believes that argument. He thinks it is a good argument.
And he also knows, in a way he has never been able to reconcile with it, that it is not what happened.
So he holds two things that will not sit together, and rather than live with the discomfort in public, he has held them both privately for nine years and said nothing to anybody.
So let me ask you.
Which verse has never gone back to being one verse among many?

They only asked each other afterwards
There is a walk of about seven miles on the afternoon of the resurrection, and two men are on it, and a stranger joins them and explains the Scriptures to them the whole way.
They do not recognize Him. That is stated plainly. Whatever was happening, it was not accompanied by any recognition at the time.
And then He is gone, and here is what they say.
They asked each other, Were not our hearts burning within us while He talked with us on the road and opened the Scriptures to us?Luke 24:32
Notice that it is a question, and that it comes afterwards. You are doing exactly what those two men did, which is to check a thing against one other person, and the Holy Spirit had opened the Scriptures to them while they recognized nothing at all.
Now look at the grammar of that, because it is doing three things at once and I want each of them.
First, it is a question. Not a statement. They do not say our hearts were burning. They ask each other whether they were, which is the sound of two people checking something against another person because they do not trust it alone.
Second, they ask it afterwards. Not during. During, they walked seven miles and talked about the news and did not know who He was.
Third, and this is the one for you: they say it to each other. Two people, privately, on the same road, each of whom had been carrying it separately for the entire walk and neither of whom had mentioned it.
Hear where you stand, nine years on from verse fourteen.
You are not a careful man who had a moment of enthusiasm. Scripture puts were not our hearts burning in the mouths of two men who did not recognize anything at the time and only compared notes when it was over, and the Spirit He poured out never once needed a person's explanation to be complete before He would open a text to them.
And now I want to address the actual thing, which is not the verse and is not the phenomenon.
It is that you are holding two accounts that do not reconcile, and you have decided that this is an intellectual failure, and it is not one.
The argument you would make to somebody else is a good argument. Attention and emotion do exactly what you say they do. That is true and I am not going to pretend it is not, and a man who abandons it because a passage moved him has given up something he should keep.
But this is a sufficient explanation and this is what happened are different claims, and only the first one is available to anybody from the outside. You have been demanding of yourself a certainty that the situation does not contain, and then reading your failure to reach it as a reason for silence.
The word says they asked each other. That is the whole method those two men had, and it was enough.
And you are not a careful man who had a lapse. Luke 24 has two men asking each other afterwards whether their hearts had not been burning, and they recognized nothing at all at the time, and the Spirit has never needed a defensible account before opening a text to somebody.
So here is the turn, and it is epistemically clean, which is what you need.
You do not have to reconcile them to say them.
Say the thing that happened and say the argument that would explain it away, in the same breath, and do not pick.
That is not intellectual cowardice. It is the most honest position available and it is the one those two men on the road were in: something had happened, they had no account of it during, and they compared notes afterwards.
Luke says they asked each other whether their hearts had not been burning, and it was a question and it came afterwards and it was said to one person. The Holy Spirit who did the pouring has never once required a defensible account before He would open a Scripture to somebody.
Nine years of holding an unresolved thing alone is not rigour. It is just a long time.
You have been holding two things honestly and that is not a failure of rigour. The word records the question rather than a conclusion, and the Spirit has never asked anybody to reconcile Him to their own reasoning first.
Declare this over yourself
Say these where you can hear yourself. Know what holds them up. This authority is not yours by nature, it is Christ's, and in Christ it has been given to you, so you speak as one representing the King. And you speak under His will, never over it. However He answers, and in whatever way He comes, the outcome is His.
- Line, you are not a coincidence of attention and you did not go back to being one verse among many. Luke 24 says two men asked each other whether their hearts had not been burning, and they asked it afterwards because during it they had recognized nothing at all.
- Standard that says I may not say a thing until I can defend it, you have kept nine years of silence and called it rigour, and in the name of Jesus I set you aside. The Spirit He poured out has never needed an account to be complete before opening a text to somebody.
- Lord, Luke 24 has two men asking each other afterwards whether their hearts had not been burning, and Your Spirit had opened the Scriptures to them while they recognized nothing at all. I am saying both halves out loud today without picking between them, and asking one other person was the entire method those two men had.
Luke 24:32
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